Friday, March 9, 2012

National Women's Day

Turbulence
The biosphere does not end where the light gives out.
G. Evelyn Hutchinson, "The Biosphere"

You have sometimes wondered, my dear friend, at the extreme
affection of my nature - But such is the temperature of my soul-
It is not the vivacity of youth, the hey-day of existence. For years
 I have endeavored to calm an impetuous tide - labouring to
make my feelings take an orderly course - It was striving against
the stream.                                                                         
Mary Wollstonecraft, Letters

We heard of this woman who was out of control. We heard that she was led by her feelings. That her emotions were violent. That she was impetuous. That she violated tradition and overrode convention. That certainly her life should not be an example to us.  (The life of the plankton, she read in this book on the life of the earth, depends on the turbulence of the sea) We were told she moved to hastily. Placed her life in the stream of ideas just born. For instance, had a child out of wedlock, we were told. For instance, refused to be married. For instance, walked the streets alone, where ladies never did, and we should have little regard for her, even despite the brilliance of her words. (She read that the plankton are slightly denser than water) For she had no respect for boundaries, we were told. And when her father threatened her mother, she placed her body between them. (That because of this greater heaviness, the plankton sink into deeper waters) And she went where she should not have gone, even into her sister's marriage. And because she imagined her sister to be suffering what her mother had suffered, she removed her sister from that marriage. (And that these deeper waters provide new sources of nourishment) That she moved from passion. From unconscious feeling, allowing deep and troubled emotions to control her soul. (But if the plankton sinks deeper, as it would in calm waters, she read) But we say that to her passion, she brought lucidity (it sinks out of the lights, and it is only the turbulence of the sea, she read) and to her vision, she gave the substance of her life (which throws the plankton back to the light). For the way her words illuminated her life we say we have great regard. We say have listened to her voice asking, "of what materials can that heart be composed which can melt when insulted and instead of revolting at injustice, kiss the rod?" (And she understood that without light, the plankton cannot live and from the pages of this book she also read that the animal life of the oceans, and hence our life, depends on the plankton and thus the turbulence of the sea for survival.) By her words we are brought to our own lives, and are overwhelmed by our feelings which we had held beneath the surface for so long. And from what is dark and deep within us, we say, tyranny revolts us; we will not kiss the rod.


 p 182-183, Woman and Nature: The Roaring Inside Her by Susan Griffin.


Bad Romance: Women's Suffrage


Our Labor
The news seems vague and far off, not as if it were really happening.
It sits on us like an ache. We are trying to ignore it lest the pain
become unbearable.                                 September 5, 1937
                  Hundreds and Thousands, the journals of Emily Carr

All around us, each way we look, we see only whiteness. And the sky itself is heavy with snow which keeps dropping silently whiteness upon whiteness. The only sounds are the sounds of our voices, muffled and small. Yet we speak rarely. Our minds have become as plain as the landscape around us. And the rhythms of our bodies, moving steadily through these drifts, have become slow. Hour after hour things appear to be the same. Yet the drifts grow deeper. This landscape seems to be frozen still, and we cease to believe that under this ice there were ever leaves, ever a soil, that water ever ran, or that trees grow here still. No evidence of these being can reach us. And our memories of this place are sealed from us by this winter; none of the sharp edges of existence reach us, the odors of this place, its taste, blunted. And even the snow itself becomes unreal. Our skin which at first was stung by the cold has now become so cold itself that is does not recognize coldness.  Our feet and our hands which burned with pain are numb. Our vision seems half blinded by the relentless light from the snow. And we have come to believe there is nothing to taste; nothing to smell. We are certain that all that is around us and in us is absolute stillness. This has always been, we tell ourselves. Yet something in us is changing: our hearts beat slower and slower. And we who were so eager to go on think we want to rest here in this place. That it is best not to continue. Our bodies grow very heavy. our eyes are almost closed. We would let ourselves sink into this snow. We would sleep. To end this struggle is mercy, we think. We marvel at how pain has left our bodies. We feel nothing. We dream that this is not really happening. And kindness we say is quietness. We would sleep. But some voice in us labors to wake, cries out so that we are startled, and we work to open our eyes. Our hands reach out into the snow and we wash this ice over our faces. As we awaken, our skin stings again. And as we push our bodies toward movement, we ache, and we feel pain again in our hands and our feet. We shiver. We are on the verge of crying that these chills are unbearable. But we do not sleep. We see clearly where we are now, and we know that it is winter. And suddenly, through this shocking cold, we remember the beauty of the forest lying under this whiteness. And that we will survive this snow if we are away, if we continue. And now we are shouting with all our strength to the other sleepers, now we are laboring in earnest, to waken them.


p 202-203 Woman and Nature: The Roaring Inside Her by Susan Griffin

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